| |
A Vision
Statement For University Synagogue |
| |
| |
The Vision |
| |
| |
Building
upon the foundations laid by our dedicated
clergy, staff, and lay leaders since 1943,
University Synagogue in the twenty-first
century will be: |
|
A beacon of Torah,
a spiritual home, and a loving community,
infusing the presence of God into our congregants'
daily lives. |
|
A Reform synagogue
where ritual rings true - where learning
runs deep - where members matter - where
compassion counts - and where love and care
are real. |
|
A summit of the highest
aspects of human life, where from every
side we see promise, hope, and meaning.
|
|
An oasis of spirituality
and healing in the complex world of greater
Los Angeles; a sacred site for celebrating
Shabbat and Holy Days; and for observing
the cycles of life. It will be a sanctuary
of the soul that makes Judaism relevant,
where the evolving nature of Torah comes
alive. |
|
| |
| |
| |
| The
Road To Spirituality |
| |
| |
Realizing
University Synagogue's vision calls for
creative collaboration among congregants,
rabbis, cantors, faculty and staff - a sacred
partnership. This road to synagogue transformation
will encompass the following four areas: |
|
We will be a Beit T’filah
- House of Prayer - where worship will be
engaging, empowering, innovative and participatory.
We will celebrate the wholeness and mission
of our synagogue community, the caring links
among its members, and the potential of
every individual to make a difference in
the world. We will continue to be a national
leader in the creation of new synagogue
music as a cherished way of achieving these
goals. |
|
We will be a Beit Midrash
- House of Study - where learning for people
of all ages will foster positive Jewish
identities, thereby building a foundation
for lifelong Jewish living. There will be
empowerment through learning to make Jewish
life our own.
We will learn that through prayer we speak
to God and through study God speaks to us.
University Synagogue's teaching of Torah
in its full meaning will be expressed through
its teaching, worship, mitzvot, programming,
and commitment to the wider Jewish community,
the State of Israel, and the secular community.
|
|
We will be a Beit k’neset
- House of Assembly - dedicated to being
a place of welcome, wholeness, and inclusiveness
for a variety of lifestyles and life situations.
In our spiritual home we will provide a
sense of belonging and communal support
where no one feels alone. In this healing
environment, we will come together to share
our lives and tell our stories; to celebrate
success and lament loss; to know, in sum,
our connectedness to others; to glimpse
the reality of God and the profundity of
spiritual renewal. |
|
Committed to Tikun
Olam - repairing the world, University Synagogue
will endeavor to inspire in each and every
member a personal responsibility to ameliorate
human suffering. Each member will be expected
to make an ongoing commitment to one or
more aspects of the succession of causes
that make us matter in the world beyond
ourselves. |
|
| |
| |
| |
Tachlis - What We Need
|
| |
| |
|
The spiritual renaissance
of Jewish life at University Synagogue must
be complemented by our environment. Those
who come to our facility must feel safe
and secure as they take pride in their spiritual
home. Just as a mezuzah has an attractive
covering for the holy words contained within,
our sacred space must have an engaging aesthetic
framework designed to bring friends, families
and strangers together to perform acts of
holiness within. |
|
Our administration
must be compassionate, professional and
state of the art, to allow us to keep in
touch with our membership personally. |
|
Our congregation must
be large enough to provide comprehensive
programs and intimate enough to become the
home where we care and are cared for. |
|
| |
| |
"How will we know when
we have succeeded? When any Jew, anywhere in the
community, can walk into our synagogue and feel
at home.” |
| |
|